name 10 books

OwenGwyther

OwenGwyther

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title
 
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why
 
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Cmon bud don’t you got something better to be doing than asking asinine stuff like that
 
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IMG 5201
IMG 5201
IMG 5201
IMG 5201
 
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name 10 books
 
Name 11 books
 
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mein kampf
minecraft redstone handbook
torah
koran
revolt against the modern world (shit book tbh)
american psycho (yes there is a book)
fight club
also sprach zarathustra
the richest man in babylon
how to practise safe anal sex 2012 edition
 
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1984
Tom Sawyer
Animal Farm
The Time Machine
American Psycho
Dracula
Frankestein
Battle Royale
Le Petit Prince
Dom Quixote
 
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independent people
lst temptation of christ
the quest for the origins of vedic culture
report to greco/Zorba
Satantango
Solaris
Temple of the Golden pavillion
Kokoro
Leviathan
Mind and Tissue
 
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game of thrones
the twighlight series
 
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diary of a wimpy kid rodrick rules
diary of a wimpy kid the last straw
diary of a wimpy kid the dog days
diary of a wimpy kid no brainer
captain underpants
c++ primer
quran
bible
torah
talmud
 
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i can name 100s my negro
 
if u want a 5 minute long read sucking nietzsche' dick then consult some r/athiest midwit
Atheists sucking Nietzsche are beyond retarded, entire reason he produced the work he did was to stop the devestations followed by atheism.
 
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Atheists sucking Nietzsche are beyond retarded, entire reason he produced the work he did was to stop the devestations followed by atheism.
a lot of people who shill him dont even understand this, ive talked to so many who think he is for atheism and that he wanted to get rid of religion
 
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a lot of people who shill him dont even understand this, ive talked to so many who think he is for atheism and that he wanted to get rid of religion
He starts off Beyond Good and Evil legit saying he isn't writing this book for the masses but the few smart enough to get it.
 
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He starts off Beyond Good and Evil legit saying he isn't writing this book for the masses but the few smart enough to get it.
tbh ive only ever read ecce homo and also sprach zarathustra
 
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tbh ive only ever read ecce homo and also sprach zarathustra
Haven't read any yet as I'm waiting on them on the delivery.
Polish Waiting GIF by Loud Lacquer
 
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Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
Industrial Society and its Future
 
Haven't read any yet as I'm waiting on them on the delivery.
Polish Waiting GIF by Loud Lacquer
i didnt have the money at the time so i read it online, tbh i hate reading off a screen
 
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He starts off Beyond Good and Evil legit saying he isn't writing this book for the masses but the few smart enough to get it.
At the ground of all these noble races, the beast of prey, the splendid, blond beast, lustfully roving in search of spoils and victory, cannot be mistaken. An outlet is necessary from time to time for this hidden ground; the animal must come out again, must go back into wilderness : Roman, Arabian, Germanic, Japanese nobility, Homeric heroes, Scandinavian vikings — in this need they all are one. It is the noble races, that left the concept " barbarian " on every trace, wherever they passed; even in their highest civilisation the consciousness of this fact is visible and even a certain pride in it (for instance, when Perikles addresses his Athenians in that celebrated funeral oration : " In every land and sea, our boldness has cut a way for itself, setting up for itself, everywhere, imperishable monuments for good and for bad"). ,This " boldness " of the noble races, foolhardy, absurd sudden, as is its manifestation ; what is unforeseeable, and even improbablc-oi their enterprise*, mm- Perikles speaks highly of the pa$v(ita of the Athenians, — their indifference and contempt for safety, life, body, comfort ; their terrible gaiety and profundity of delight in all destruction, in all blisses of victory and cruelty — all this, to the minds of those, who suffered from it, finally was united into the picture of the "barbarian," of the " foul fiend," as the case might be, of the " Goth " or the "Vandal." The deep, icy mistrust, which the German causes, as soon as he attains to power, also now again, — is still the afterclap of that unquenchable horror, with which Europe^ for centuries, witnessed the raging of the blond Germanic beast (although between the ancient Germanics and us Germans there exists scarcely a relationship of ideas, not to say blood-relationship). I have called attention on one occasion to the embarrassment of Hesiod, when contriving the sequence of the ages of civilisation and seeking to express it in gold, silver and bronze : with the contradictions presented to him by the glorious, but likewise so awful, so violent world of Homer, he could only settle by making two ages of one, which he placed in succession — first the age of the heroes and demigods of Troy and Thebes, as that world had remained fixed in the memory of noble families, who traced their ancestry back to it ; then the age of bronze, as that same world appeared to the descendants of the down-trodden, robbed, maltreated, of those led into captivity and sold as slaves : an age of bronze, as I mentioned, stern, cold, cruel, devoid of feeling and of conscience, demolishing and dyeing all things in blood. Assuming it to be true, what now at all events is believed as "truth," that this is the very sense of all civilisation; t o change and r ear th*» hpast / ■ia Lprey of "m an "jnto a tame and civilised animal, a, domestic animal, — then undoubtedly all those instincts of reaction and resentment, by the aid of which the noble families and their ideals were at last overcome and debased, would have to be regarded as the proper tools of civilisation, which, however, would not mean that the bearers of such tools represented civilisation themselves. The contrary is not only probable — no ! it is to-day evidential ! These bearers of prostrating and vengeance-craving instincts, the progeny of all European and non-European serf do m ( of all p re-Aryan pop ulations in particular — they represent the decline of mankind ! These "tools of civilisation " are the shame of man, and rather a suspicion, a counter-argument ^ against "civilisation" in general. We may be fully right if the fear of the blond beast, lurking at the bottom of all noble races, will not leave us, and if we are on the look-out ; but who would not a hundred times sooner fear — if, at the same time, he may admire — than have nothing to fear, but, at the same time, not be able to rid himself of the loathsome sight of the ill-constituted, the stinted, the stunted and the poisoned ? And is not this our doom ? What, to-day, constitutes our aversion from "man?" For we suffer from man, no doubt whatever ! Not fear, but the fact that we have no longer anything in man to fear ; that the vermin " man " is in the foreground and majority ; that "tame" man, man hale and hopelessly mediocre and disagreeable has already learned to feel himself as the end and aim, as the sense of history, as " higher man;" — in fact that he has a certain right to feel himself as such, inasmuch as he feels himself at a distance from the superabundance of that which is spoiled, sickly, weary and worn-out, of which Europe begins to stink to-day, — -hence, at any rate, as something relatively perfect, something still capable of life, something still saying
Yes to life ....
 

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